
Recently I was talking to a person who did not agree with me on a particular circumstance. As the discussion progressed the person said to me, “Well the behavior I am witnessing here is not very Christian-like. I mean, didn’t Jesus say, ‘Love thy neighbor’? The behavior I am seeing in this situation doesn’t sound like love at all.” The person in question professed some understanding of the Christian faith.
Now before I progress much further in need to say I am a Christian. Without going through the catechism of understanding and faith, I believe in all that Jesus Christ through the Church teaches. Ok there are grounds right there for tons of discussion. But skip those discussions for now.
Getting back to the conversation, I answered the concern the person raised in the following way:
First, while it is true that Jesus said, “Love thy neighbor” (Old Testament Leviticus 18:19, Jesus Christ 5 times in the Gospels, St. Paul twice in the epistles and St. James in his letter) that was not all that Jesus said. To focus on and set the context properly, look at the Gospels of St. Matthew, St. Mark and St. Luke where the quote comes from. A lawyer questioned Jesus, trying and tempting him, saying, “Master, which is the great commandment in the law?” The intention was to snare Jesus in his answer.
And Jesus answered, “You all must love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like unto it, You all must love your neighbor as yourself. On these two commandments hang all the law and the prophets.” This is the quote in context.
Before Jesus Christ said, love your neighbor, He said, “Love God,” and in that instruction, He had some parameters. There is an unmistakable order to Jesus Christ’s answer. It was not incidental and was not accidental. It was intentional. And this is not just theological badminton.
Jesus says there is an order to what you do. First, love God, with everything you are. Out of that you can do the rest. With that love of God first and foremost in place you can love your neighbor as yourself. Jesus did not say, first love your neighbor with all sacrifice and adoration due to God, then go and love God. Nope. He started from loving God to loving your neighbor. And the love of your neighbor had parameters as well. Love your neighbor as yourself.
I remember a book that made the rounds when I was in grade school. It was a book called, “I Am Third” and was marketed as the memoir of Gale Sayers, one of the best running backs in the history of the NCAA and pro football. It was also the story of his friendship with Brian Piccolo as I recall being told. The meaning of the title was from what Sayers called his credo, "The Lord is first, my friends and family are second, and I am third."
Well, Gale Sayers’ neighbor would come in third with him. In my case, me and my neighbor are further down.
In my life, God is first, my wife second (per St. Paul’s instruction to love my wife as Christ loves the Chruch), my family third, my Church forth, some specific people are fifth and sixth, and I am seventh. My neighbor might be getting short shrift. But the idea is that I do not hold my neighbor higher than I hold God, or several other relationships I put first in my life.
When I finished my explanation, the person I was having the discussion with seemed to doubt the legitimacy of my argument. They seemed to think that my neighbor had a right to a higher level of consideration. Indeed, I was almost accused of misunderstanding my Christian calling, of cutting my neighbor a raw deal. After all, it was reasoned, didn’t the world understand best what was meant by ‘Love thy Neighbor’? This whole application of the Bible, the Gospels and what Jesus Christ had actually said couldn’t possibly be applied to your neighbor’s expectations of your actions. What if they were not Christian?
The discussion kind of fell apart as the other person was very certain that ‘neighbors’ have exceptional rights, and that God would understand. After all, God would expect a Christian to adhere to those exceptional rights. “You know, kind of like a sacrifice or bearing your cross,” the person with whom I have been speaking, explained to me.
The issue is that the world has already fit Christianity, Jesus Christ and God into the smallness of their own interpretation. This type of thought goes along with, “God doesn’t really care if a baby is aborted, so long as we are living the best life we can.” Or, “You can’t really expect everyone to believe in (fill in the blank), as we have learned so much as human beings since the time of Jesus.” Have you ever heard those arguments?
It is almost as if I am being told, “It really doesn’t matter what the Bible, or the Gospels, or the Church says, we have already decided what it all means.” As I have been told in the past, “If you are going to take all of that stuff literally, you will be a fanatic, not a reasonable person.” Then I ask, by way of a reasoning comparison, what about a Muslim who prays five times a day? “Well,” I am told, “they really believe that. It is cool that they are so committed.” But when the conviction is on the part of a believer in the Christian faith, when the commitment being discussed is attached to a Christian, well then we have an ignorant, backwards, closed minded idiot, not capable of understanding Darwin.
And the comparative facts don’t enter into the argument. In fact, ‘facts’ have very little to do with the whole thing. The media, the press, and the world look on and participate in missing the facts and frustrating understanding. It is like they don’t really care what the truth is. They care about how the story sounds.
It is that same world and media that looks on this situation and seems to be saying, “Hey, we know what’s right and what’s wrong. We know what is proper. Don’t try to reason past us.”
If two kids in public high school decide to pray out loud before they eat in the cafeteria, it is the same ‘world and media’ that will jump to its feet in active protest partially quoting Thomas Jefferson out of context to bring to bare the impenetrable wall separating church and STATE. But if I make an observation concerning “state-run-schools” I am instantly branded and cast as an extremist for using inflammatory language by inferring that the schools are “STATE-run”. The same STATE that keeps the prayer from happening in schools becomes the offensive issue when you point out that the STATE runs the publicly funded schools.
The ‘world and media’ have no shame in this hypocrisy of reasoning. The ‘world and media’ do not strain themselves to use the terms, “right and wrong” when the identical arguments are used to point out that the term ‘STATE’ used in the misquote of Thomas Jefferson and the misunderstanding of the impenetrable wall was the means by which I say our education system is a, “STATE run institution”.
The “world and the media” don’t care that what Jefferson was talking about was the prevention of the Government from infringing on the practice of individuals of faith as opposed to protecting the Government from churches.
But its ok, the world and the media “knows what’s right and what’s wrong!” That attitude calls for judgment. And not the judgment of man. Rather the judgment that passes man. Oh, part of that judgment will be by the people of the world who still reason. They will judge the media. The rest of the judgment will come from He who judges all.
The first judgment is underway. Have you seen subscription rates and failures of certain ‘newspapers’ and network television ‘news’ broadcasts? The judgment is in your ratings and your readership, oh media. The second judgment is yet to come.
Or, wait a minute, maybe we could give the media a great big bail out, like a TARP for newspapers and news organizations on TV that aren’t doing well, because the public has judged.
Just as a closing thought, here’s something I once read:
At the other end of the room, a group was listening to Balph Eubank. He sat upright on the edge of an armchair, in order to counteract the appearance of his face and figure, which had a tendency to spread if relaxed.
"The literature of the past," said Balph Eubank, "was a shallow fraud. It whitewashed life in order to please the money tycoons whom it served. Morality, free will, achievement, happy endings, and man as some sort of heroic being—all that stuff is laughable to us. Our age has given depth to literature for the first time, by exposing the real essence of life,"
A very young girl in a white evening gown asked timidly, "What is the real essence of life, Mr. Eubank?"
"Suffering," said Balph Eubank. "Defeat and suffering."
"But . . . but why? People are happy . . . sometimes . . . aren't they?"
"That is a delusion of those whose emotions are superficial."
The girl blushed. A wealthy woman who had inherited an oil refinery, asked guiltily, "What should we do to raise the people's literary taste, Mr. Eubank?"
"That is a great social problem," said Balph Eubank. He was described as the literary leader of the age, but had never written a book that sold more
than three thousand copies. "Personally, I believe that an Equalization of Opportunity Bill applying to literature would be the solution."
"Oh, do you approve of that Bill for industry? I'm not sure I know what to think of it."
"Certainly, I approve of it. Our culture has sunk into a bog of materialism. Men have lost all spiritual values in their pursuit of material production and technological trickery. They're too comfortable. They will return to a nobler life if we teach them to bear privations. So we ought to place a limit upon their material greed."
"I hadn't thought of it that way," said the woman apologetically.
"But how are you going to work an Equalization of Opportunity Bill for literature, Ralph?" asked Mort Liddy. "That's a new one on me."
"My name is Balph," said Eubank angrily. "And it's a new one on you because it's my own idea."
"Okay, okay, I'm not quarreling, am I? I'm just asking." Mort Liddy smiled. He spent most of his time smiling nervously. He was a composer who wrote old-fashioned scores for motion pictures, and modern symphonies for sparse audiences.
"It would work very simply," said Balph Eubank. "There should be a law limiting the sale of any book to ten thousand copies. This would throw the literary market open to new talent, fresh ideas and non-commercial writing. If people were forbidden to buy a million copies of the same piece of trash, they would be forced to buy better books."
"You've got something there," said Mort Liddy. "But wouldn't it be kinda tough on the writers' bank accounts?"
"So much the better. Only those whose motive is not money-making should be allowed to write."
"But, Mr. Eubank," asked the young girl in the white dress, "what if more than ten thousand people want to buy a certain book?"
"Ten thousand readers is enough for any book."
"That's not what I mean. I mean, what if they want it?"
"That is irrelevant."
"But if a book has a good story which—"
"Plot is a primitive vulgarity in literature," said Balph Eubank contemptuously.
Dr. Pritchett, on his way across the room to the bar, stopped to say, "Quite so. Just as logic is a primitive vulgarity in philosophy."
"Just as melody is a primitive vulgarity in music," said Mort Liddy.”[1]
This bit of fun was written by Ayn Rand, in a “tongue and cheek” send up of where things might progress from her perspective in 1957. Seemed funny then, not so funny now. Could have been written for the Media today I guess. Ah, forget judgment. Hand me your wallet.
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[1] Rand, Ayn. Atlas Shrugged, “The Non-Commercial”, New York, NY, Signet, September 1996.